We touched last week on the irresistible draw experienced by the bad at heart towards eccentric and baffling hairstyles. ‘By their works shall ye know them’ still holds good, and the best indicator of a person’s moral worth remains his or her actions. So, President Assad of Syria, a surprisingly normal short back-and-sides does not make you a good person. But hair can serve as a sort of early warning system in life (Donald Trump, the little chap making people’s lives unbearable in North Korea, the unnerving brazen helmet that a former Beloved Leader of our own adopted). How about in books?
Richmal Crompton deftly spotted the reassuring nature of the tousled hairdo (only up to a point, Boris Johnson) and contrasts William’s pulled-through-a-hedge-backwards trademark style with that of the unnervingly smooth and glossy Hubert Lane. It is tempting to see Crompton’s inspiration for this nastiest and creepiest of horrid little boys in the slicked-down Adolf Hitler, but in fact Hubert predates the rise of the brylcreemed dictator. It could just be that, should she have had anyone in her sights as a target for parody, the press baron Alfred Harmsworth, 1st Viscount Northcliffe, might fit the bill; ‘pioneer of tabloid journalism’ is a damning epitaph, don’t you think? Even more aptly, perhaps, Harmsworth’s brother Harold, later known to us yokels as 1st Viscount Rothermere, another media magnate and an enthusiastic admirer of Nazism, richly deserves the mockery of being thought of as Hubert Lane’s prototype. Chilling, though, to think of William and his gang and the Hubert Laneites growing to adulthood in time for the Second World War (a fate they avoid by remaining forever eleven as the decades pass). I feel the same sad shadow hanging over the Swallows and the Amazons, by the way: while it is quite cheering to think of Nancy as one of those WRNS pushing the model boats about on charts, John and Roger, clear and obvious naval officers both, would have been lucky to come through the war untorpedoed. How comforting of fiction to suspend them all in a nostalgic glow of everlasting holiday (for a sense of what it was like waiting for news of loved ones on active service during the war, Mary Wesley’s The Camomile Lawn takes some beating).
Victorian literature, and in particular male Victorian novelists, fetishised long, luxurious female hair to such an extent that it came as quite a surprise to me that not only did many women in the nineteenth century not have hair like Rapunzel but also that short hair was in fashion in the early nineteenth century among radical dissenters and democrats. In the heyday of the Great Victorian Novel, women’s hair is a shortcut (sorry) to character. Dark, flowing locks, untrammelled by pins and an up-do? Think passion, rebellion and (gasp) intelligence. Fair hair, timidly framing the face? A sweet if rather vapid young woman such as Laura Fairlie, heroine of Wilkie Collins’ The Woman in White, where she is contrasted with her black-haired, sallow-skinned half-sister, Marian Halcombe, with her mannish looks and propensity for action. It’s a code that lingers even into the works of Enid Blyton, in which the drippy Anne is blonde and passive while dark-haired Georgina is such a victim of the girls-have-to-simper rule that she breaks out by exploring androgyny (this is just possibly not how I read the Famous Five books when I was small).
Earlier, Jane Austen knew her readers were attuned to the semiotics of hair, and gives us plenty of telling detail. One of the very many things that Ang Lee’s film of Sense and Sensibility gets exactly right is the difference between Elinor’s neatly confined hair and the tumbling wind-blown tresses of her sister Marianne. Much of the plot depends upon our understanding that to touch or stroke woman’s hair is an intimate and erotic gesture, so that when Elinor sees Marianne allowing Willoughby to cut off a lock of her hair as a keepsake she takes this as absolute confirmation that the two are engaged to be married. It is this fondling of someone else’s hair that gives such a decadent and disturbing edge to the scene in Charles Dickens’ Great Expectations in which Miss Havisham – she whose own hair is macabrely decked with withered flowers – ties jewels in Estella’s hair and on her breast before poor Pip’s helpless gaze. Remember Pip is British: it is a wonder that he didn’t just die of embarrassment on the spot (note to readers who are not British: there is something in the British DNA that makes watching an older woman suggestively stroking a young girl not titillating but utterly, toe-curlingly, mortifying).
Marianne’s lock of hair has literary precedent, of course, and if you have unaccountably not yet got round to reading Alexander Pope’s The Rape of the Lock, the moment has arrived. Pope’s mock-heroic poem arose out of an incident which threatened to escalate to Capulet/Montagu proportions: an aristocratic young man took it upon himself to snip off a ringlet from the head of his distant cousin, a celebrated beauty whom he was courting. In life, the story does not have a happy ending: Lord Petrie married someone else (great wealth proving even more attractive than great hair) and died of smallpox two years later, aged only twenty-three. But Pope’s poem sparkles and breezes along, joyfully skipping from one hyperbole to the next. His aphorism, ‘Charms strike the sight, but merit wins the soul’, continues to have much to recommend it and should be on every young man’s reading list before he a-courting goes.
That young man should also bear in mind the good example set him by Shakespeare. ‘My mistress’ eyes are nothing like the sun,’ Will tells us, and carries on to say,’ If hairs be wires, black wires grow on her head.’ Oh, you might think, a bit blunt; but that’s the point of glorious Sonnet 130: Shakespeare shuns flattery and shows it up as the empty mockery that it is. Love everything about who your beloved really is, he tells us, and it’s priceless advice. The reference to wires is a technological one, by the way: the fashion of the day was to compare the ideal woman’s hair to finely-spun golden thread or wire. Shakespeare’s is the time when to be blonde is to be, in every sense, fair. Marina Warner’s scholarly study, From the Beast to the Blonde, examines the world of fairy tales and is completely fascinating about our cultural response to hair colour. Long or short, black, brown, red, blonde, green or blue or violet if you really must, grey, silver or white, other people are reading our hair. When you come across descriptions of hair in fiction, just ask yourself why.