On Friday November 13th, Paris, my beautiful Paris, was assaulted. What words are there? What you have no words for, you cannot talk about, Wittgenstein said. Rage, fury and fear can strip us of words, so that like Hamlet we splutter in a cry of outrage and pain. But our silence, as we stand bare-headed to remember and to grieve, is itself a response to the barbarity and cruelty we have witnessed. A tiny handful of people around the world take it upon themselves to play monstrous god with the lives of others. They devastate whoever they touch, but they have no power to corrupt the human spirit. We, the humans of the world, have language that brings us together, shares our sorrows and our joys, and outshines the darkness. ‘Though lovers be lost love shall not; And death shall have no dominion.’ Dylan Thomas said that; and he was right.
So this is a moment for us to let words give us solace. Now is the time to hear again Seamus Heaney reminding us that ‘The way we are living,/ timorous or bold,/ will have been our life.’ Now is the moment to be comforted by the Mediaeval poet of Deor, translated into modern English by Simon Armitage: as he recounts episodes of sorrow, his constant refrain is ‘As that passed over may this pass also.’ The Persian Sufi poets who gave us the phrase ‘all things shall pass’ come to our aid with some perspective; and the aggrandising megolamania of would-be tyrants everywhere is cut properly down to size by Shelley’s ‘Ozymandias’: you remember the line, ‘Look on my works, ye mighty, and despair!’ and its immediate absolute rebuttal; ‘Nothing beside remains.’ The history of humankind shows us that it is not possible for evil to hold sway for more than a moment, because we always turn to what is good. I find myself back at John Donne, of course. At a moment when the unwise are rushing to turn away the tired, the poor, the huddled masses yearning to be free, we need more than ever to calm ourselves with Donne’s affirmation that ‘no man is an island, entire of itself; every man is a piece of the continent, a part of the main. […] any man’s death diminishes me …’. Or in other words (those of Charles Kingsley, in fact), do as you would be done by.
As for defiance: the problem with answering violence with violence is only too drearily obvious. Resistance, yes, and an implacable adherence to the moral values of the Enlightenment – yes, our old and dear friends, life, liberty and the pursuit of happiness – but let us know, and live by, what we are for rather than enormous lists of what we are against. So the stories of triumph over wickedness are what we need today. How about CS Lewis’s Narnia tales, Nelson Mandela’s Long Walk to Freedom and Thomas Keneally’s Schindler’s Ark? But ‘triumph’ is the wrong word here. I don’t want the swaggering and trumpets that it evokes. Rather, let us have the quiet proclamations that the human heart cannot be broken. Remember Galileo – like us, flawed, understandably intimidated by fear, but always and for ever stating ‘and yet it moves.’ Let Antoine Leiris be spokesman for us all in his refusal to dignify his wife’s murderers with ‘the gift of hate.’ ‘Even though that is what you were hoping for,’ he goes on, ‘responding to hatred with anger would be to fall to the same ignorance that made you the people that you are. You want me to be scared, to distrust my fellow citizens, and to sacrifice my liberty for security. I will play on.’